Remember 


“Greater love has no man than this, that he lays down his life for his friend.”John 15:13 

“Thanks and praise, for our days, ‘Neath the sun, ‘neath the stars, neath the sky;

 As we go, this we know, God is nigh…

While the light fades from sight,

 And the stars gleaming rays softly send,

 To thy hands we our souls, Lord, commend.” 

Lyrics from Taps

To love with all

Fall break means more time for reading!  This week I started Dr. Helen Roseveare’s book ‘Living Sacrifice’.  In the preface, Dr. Roseveare expounds on what it means to be “a living sacrifice” (Romans 12) and show love for God (John 14:21). At the end, she writes thoughtfully about what it means to love God with all our heart, soul, mind, and strength.

To love the Lord my God with all my heart will involve a spiritual cost. I’ll have to give him my heart, and let Him love through it whom and how He wills, even if this seems at times to break my heart.

To love the Lord my God with all my soul will involve a volitional and emotional cost.  I’ll have to give Him my will, my rights to decide and choose, and all my relationships, for Him to guide and control, even when I cannot understand His reasoning.

To love the Lord my God with all my mind will involve an intellectual cost.  I mist give Him my mind, my intelligence, my reasoning powers, and trust Him to work through them, even when He may appear to act in contradiction to common sense.

To love the Lord my God with all my strength will involve a physical cost.  I must give Him my body to indwell, and through which to speak, whether He chooses by health or sickness, by strength or weakness, and trust Him utterly with the outcome.

The sum of these apparent costs… could be considered as the sacrifice that I am invited to offer Him as the response of my whole being to His love for me in that one “full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world.” (pgs. 27-28

How counter this seems to our culture that places emphasis on seeking personal fulfillment, satisfaction, and joy, whether they be in relationships, jobs, or even the church.  This is also contrary to our too highly prized personal autonomy, even where God is concerned.

Dr. Roseveare’s writing prompted me to asked some questions to examine how I view and live out the call to love with Lord my God with all:

1.) How have I loved the Lord my God with all my heart, soul, mind, and strength in the past?

2.) How am I loving the Lord my God with all my heart, soul, mind, and strength in the present?

3.) In what areas am I unwilling to love the Lord my God with my all? Is God calling me to sacrifice my affections to be obedient to Him?

4.) How do I see others loving the Lord with all their heart, soul, mind, and strength? How can I encourage them in that?

5.) Am I putting my sacrifices in perspective by meditating on the great love of the Lord my God abundantly displayed on the cross and throughout my life?  Do I consider it a privilege to share in Christ’s sufferings? Do I consider the sacrifice not worth comparing to the weight of glory waiting for me?

Reblog: A Day of Remembering

From the archives:

For God so loved the world that He gave His only begotten Son…

There are many days set aside on the U.S. calendar as days of remembering.  We remember to give thanks in November.  We remember our independence.  We remember 9/11.  We remember to honor our Veterans.  We remember our Grandparents.  We remember our parents.  On our personal calendars, we remember our birthdays and the birthdays of those close to us.  We remember anniversaries: of weddings, of first dates, of adoptions, of fires, of tornadoes, of hurricanes, of earthquakes.  We remember the days the ones we loved died.

Even though we have these special days set aside to remember, I doubt any of us forgets these events the other days of the year.  Every day, I remember that I have a wonderful mom and dad.  I remember to give thanks (most days).  I remember that I live in a free country.  Whenever I see something Grandma would have liked, I remember that Death says I can’t show her anymore.  Tears sometimes flow because one of the deepest loves of my life has been taken from me.  Joy wipes the tears away because I remember that I will get to see her again.

Today is a day of remembering on the Christian calendar: Good Friday, the day of remember Christ’s death.  It is one of those days that we have set aside, although not a day should go by that Christians do not remember what Christ has done for us.  Nor is Good Friday the only day that Christians remember Christ’s death.  Every time we celebrate communion, we do it in remembrance of Christ’s death and resurrection… and we will continue to do so until he returns.

So, why this day set aside?  As with other history-changing and life-changing events, this day is set apart to remember something that we remember the rest of the year as well.

Good Friday services are more solemn than Easter or Christmas services — and even sorrowful — but grief does not reign.  I would argue that wonder and thanksgiving reign over sorrow on Good Friday. (Just as there would be no occasion to celebrate Christmas if there were not Good Friday and Easter, if there were no Easter, Good Friday would be the gravest and most hopeless of all holidays… but I’ll talk about that later).

Sorrow is appropriate for Good Friday, just as sorrow is appropriate when we remember our sin, and as sorrow is appropriate when remembering a horrific crime against another person.  Good Friday’s sorrow is because we remember that Christ, fully God and fully man, after a lifetime of loving, serving, teaching, patiently guiding, and healing was taken by a mob and endured unimaginable beatings from trained soldiers, was run through trials by political and religious leaders that mocked justice and religion, and was left to die, naked, bleeding, cursed and mocked on an expertly devised, torturous instrument of execution.

That was just the physical aspect.

On the spiritual side, he bore sin… and with that, separation from God — something that I cannot even begin to imagine.

And when the sixth hour had come, there was darkness over the whole land until the ninth hour.And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” — Mark 15:33-34

Christ is sinless.  The sin He bore was not His.  The sin He bore was mine.

That’s where grief meets wonder.

That’s how we can call this Friday “Good”.

For one will scarcely die for a righteous person–though perhaps for a good person one would dare even to die– but God shows his love for us in that while we were still sinners, Christ died for us. — Romans 5:7-8

Then wonder grows.  The mob that took Jesus and crucified him did not do it because Christ was powerless.

For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him. And he is before all things, and in him all things hold together. — Colossians 1:16-17

“He’s speaking it all into being: the soldiers, the priests, the thieves, the friends, the mothers, the brothers, the mob, the wooden beams, the spikes, the thorns, the ground beneath him, and the dark clouds gathering above. If he ceases to speak they will all cease to be. But he wills that they remain. So the soldiers live on, and the hammers come crashing down.” Rick Gamache, A Crucifixion Narrative

Wonder then meets with more wonder.

When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. — John 19 :30

…he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. — Hebrews 9:12

Christ’s death is enough to secure my forgiveness before God.  Christ’s death did not start a process that I complete by feeling enough remorse over my own sin.  I don’t earn forgiveness because I feel enough shame or by inflicting punishment on myself.  I’m forgiven only based on the merits of Christ’s death for my sin.  The only appeal I can make for forgiveness is God’s own promise that He forgives those who trust in Christ’s work alone.

See how God illustrates this at the exact moment that Christ cried “It is finished” and gave up his spirit in death:

In the temple, at God’s command, there was a curtain – 60 feet high, 30 feet wide, and 4 inches thick – separating the Most Holy Place from the Holy Place.  According to the historian Josephus, horses could not tear this curtain apart.  God’s presence dwelt in the Most Holy Place.  If anyone went in to God’s holy presence, he or she would die because of their unholiness.  Even the high priest only went in the Most Holy Place at the appointed time once a year to offer a sacrifice for the people.  The unholy could not approach the Holy.  The curtain was a reminder of that.

And this curtain was torn from top to bottom at the moment Christ died.

And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. — Mark 15:37-38

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. — Hebrews 9:24-28

Now, through Christ’s death, the unholy can dare approach the Holy to seek forgiveness of sin.

Grief does not reign, but there was grief.  Christ knew that in talking to his disciples.  But He also knew that the grief that reigned in their hearts as they watched him die would be replaced by joy that could never be taken from them.

Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. — John 16:19-22

And so even while we remember the blood, the suffering, and the horror of Christ’s death — and remember that it was our sins that He bore, and for our sins that He died — we wonder at love that would sacrifice so much for people who are so undeserving.  And our hearts rejoice, because we remember that Easter followed.  And we persevere in hope because we know that Christ will come again, not to deal with sin but to save those who are eagerly waiting for him.

He was despised and rejected by men; a man of sorrow, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.  All we like sheep have gone astray; we have turned — every one — to his own way; and the LORD has laid on him the iniquity of us all. — Isaiah 53:3-6

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. — 1 John 1:9

Price Paid

Today, citizens here in America and American citizens around the world are celebrating their freedom as a country.   A freedom that was attained at a high price by hundreds of men and women we will never be able to thank.   A freedom that is sustained at that same high price by men and women who have pledged to fight for those freedoms.  They paid the price and continue to pay the price so that most of us will never have to.  These precious freedom-fighters and their families deserve our thanks and prayers, because we can’t see the private cost of living without a spouse, a mom, or a dad.  The private toll of waiting for the news that the fighter made it… or is never coming home.

While we are celebrating the freedom that we hold dear, the freedom we sometimes take for granted, the freedom that we dream for other people around the world, I hope we also remember our more important freedom: freedom from the slavery of sin.  The freedom…

that grants us access to the very throne room of God.

that changes the enemy of God into the friend of God.

from the fear of death, because it is defeated.

from condemnation, because Christ has forgiven.

This freedom was not without cost.  The cost was death.  But that cost was paid by the only One who was Holy, the only One who could pay it, the only One true hope.

So, as American citizens, may we celebrate with thankfulness the freedoms we have in this country – freedoms we don’t deserve.  As Christians, let us always be thankful for the greater freedom we have as citizens of the Kingdom of God – a freedom given us because of the great mercy of God, and not of our own deserving.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. – Romans 5:1-11

A Day of Remembering: Good Friday

There are many days set aside on the U.S. calendar as days of remembering.  We remember to give thanks in November.  We remember our independence.  We remember 9/11.  We remember to honor our Veterans.  We remember our Grandparents.  We remember our parents.  On our personal calendars, we remember our birthdays and the birthdays of those close to us.  We remember anniversaries: of weddings, of first dates, of adoptions, of fires, of tornadoes, of hurricanes, of earthquakes.  We remember the days the ones we loved died.

Even though we have these special days set aside to remember, I doubt any of us forgets these events the other days of the year.  Every day, I remember that I have a wonderful mom and dad.  I remember to give thanks (most days).  I remember that I live in a free country.  Whenever I see something Grandma would have liked, I remember that Death says I can’t show her anymore.  Tears sometimes flow because one of the deepest loves of my life has been taken from me.  Joy wipes the tears away because I remember that I will get to see her again.

Today is a day of remembering on the Christian calendar: Good Friday, the day of remember Christ’s death.  It is one of those days that we have set aside, although not a day should go by that Christians do not remember what Christ has done for us.  Nor is Good Friday the only day that we remember Christ’s death.  Every time we celebrate communion, we do it in remembrance of Christ’s death and resurrection… and Christians will continue to do so until he returns.

So, why this day set aside?  As with other history-changing and life-changing events, this day is set apart to remember something that we remember the rest of the year as well.

Good Friday services are more solemn than Easter or Christmas services — and even sorrowful — but grief does not reign.  I would argue that wonder and thanksgiving reign over sorrow on Good Friday. (Just as there would be no occasion to celebrate Christmas if there were not Good Friday and Easter, if there were no Easter, Good Friday would be the gravest and most hopeless of all holidays… but I’ll talk about that later).

Sorrow is appropriate for Good Friday, just as sorrow is appropriate when we remember our sin, and as sorrow is appropriate when remembering a horrific crime against another person.  Good Friday’s sorrow is because we remember that Christ, fully God and fully man, after a lifetime of loving, serving, teaching, patiently guiding, and healing was taken by a mob and endured unimaginable beatings from trained soldiers, was run through trials by political and religious leaders that mocked justice and religion, and was left to die, naked, bleeding, cursed and mocked on an expertly devised instrument of fatal torture.  That was just the physical side.  On the spiritual side, he bore sin… and with that, separation from God — something that I cannot even begin to imagine.

And when the sixth hour had come, there was darkness over the whole land until the ninth hour.And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” — Mark 15:33-34

Christ is sinless.  The sin He bore was not His.  The sin He bore was mine.

That’s where grief meets wonder.

That’s how we can call this Friday “Good”.

For one will scarcely die for a righteous person–though perhaps for a good person one would dare even to die– but God shows his love for us in that while we were still sinners, Christ died for us. — Romans 5:7-8

Then wonder grows.  The mob that took Jesus and crucified him did not do it because Christ was powerless.

For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him. And he is before all things, and in him all things hold together. — Colossians 1:16-17

“He’s speaking it all into being: the soldiers, the priests, the thieves, the friends, the mothers, the brothers, the mob, the wooden beams, the spikes, the thorns, the ground beneath him, and the dark clouds gathering above. If he ceases to speak they will all cease to be. But he wills that they remain. So the soldiers live on, and the hammers come crashing down.” Rick Gamache, A Crucifixion Narrative

Wonder then meets with more wonder.

When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. — John 19 :30

…he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. — Hebrews 9:12

Christ’s death is enough to secure my forgiveness before God.  Christ’s death did not start a process that I complete by feeling enough remorse over my own sin.  I don’t earn forgiveness because I feel enough shame or by inflicting punishment on myself.  I’m forgiven only based on the merits of Christ’s death for my sin.  The only appeal I can make for forgiveness is God’s own promise that He forgives those who trust in Christ’s work alone.

In the temple, at God’s command, there was a curtain separating the Most Holy Place from the Holy Place.  God’s presence dwelled in the Most Holy Place.  If anyone went in to God’s holy presence, he or she would die because of their unholiness.  Even the high priest only went in the Most Holy Place at the appointed time once a year to offer a sacrifice for the people.  The curtain was torn from top to bottom at the moment Christ died.

And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. — Mark 15:37-38

For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. — Hebrews 9:24-28

Now, through Christ’s death, the unholy can dare approach the Holy to seek forgiveness of sin.

Grief does not reign, but there was grief.  Christ knew that in talking to his disciples.  But He also knew that the grief that reigned in their hearts as they watched him die would be replaced by joy that could never be taken from them.

Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. — John 16:19-22

And so even while we remember the blood, the suffering, and the horror of Christ’s death — and remember that it was our sins that He bore, and for our sins that He died — we wonder at love that would sacrifice so much for people who are so undeserving.  And our hearts rejoice, because we remember that Easter followed.  And we persevere in hope because we know that Christ will come again, not to deal with sin but to save those who are eagerly waiting for him.

He was despised and rejected by men; a man of sorrow, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.  All we like sheep have gone astray; we have turned — every one — to his own way; and the LORD has laid on him the iniquity of us all. — Isaiah 53:3-6

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. — 1 John 1:9