By God’s grace, arranged and played by Katie.
I spent a good part of today lost in a new book, a new story. One theme was the corruptible natural of man — even a good one — when lured by the possibility of absolute power.
Tonight, one of the things about God’s nature that I love is his incorruptibility — that he was tempted, yet was without sin. As tonight’s hymns reflect, we can rejoice that he alone is king, the matchless king throughout all eternity because his goodness can never be altered by absolute power.
I hear the Savior say,
“Thy strength indeed is small;
Child of weakness, watch and pray,
Find in Me thine all in all.”
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow. — Evelina M. Hall
Crown Him with many crowns,
The Lamb upon His throne;
Hark! How the heav’nly anthem drowns
All music but its own!
Awake, my soul and sing
Of Him Who died for thee,
And hail Him as thy matchless King
Through all eternity.
Crown Him the Lord of love!
Behold His hands and side—
Rich wounds, yet visible above,
In beauty glorified.
No angel in the sky
Can fully bear that sight,
But downward bends His wond’ring eye
At mysteries so bright.
Crown Him the Lord of life!
Who triumphed o’er the grave,
Who rose victorious in the strife
For those He came to save.
His glories now we sing,
Who died, and rose on high,
Who died eternal life to bring,
And lives that death may die.
Crown Him the Lord of heav’n!
One with the Father known,
One with the Spirit through Him giv’n
From yonder glorious throne,
To Thee be endless praise,
For Thou for us hast died;
Be Thou, O Lord, through endless days
Adored and magnified. — Matthew Bridges
Rejoice, the Lord is King!
Your Lord and King adore;
Rejoice, give thanks, and sing,
And triumph evermore;
Lift up your heart, lift up your voice;
Rejoice, again I say, rejoice!
Jesus, the Savior, reigns,
The God of truth and love;
When He had purged our stains
He took His seat above;
Lift up your heart, lift up your voice;
Rejoice, again I say, rejoice!
His kingdom cannot fail,
He rules o’er earth and Heav’n,
The keys of death and hell
Are to our Jesus giv’n;
Lift up your heart, lift up your voice;
Rejoice, again I say, rejoice!
Rejoice in glorious hope!
Jesus the Judge shall come,
And take His servants up
To their eternal home;
We soon shall hear th’ archangel’s voice;
The trump of God shall sound, rejoice! — Charles Wesley
By God’s Grace, arranged and played by Katie
This past week was Valentine’s Day. Hard to miss, with all the pink, red, balloons, flowers, candy, stuffed animals, fancy dinners… and that was just Facebook. Love was definitely in the air and to be celebrated.
I’ll admit, I did have some awkward moments, a sort of sense of failure really, when I walked past the displays in the stores, realizing that none of the tokens of love would be given to me.
Valentine’s evening, however, brought a greater token of love. I found myself sitting at a table with friends, talking about the meaning of 1 John 4:10:
“This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.”
Atoning — to make reparation or supply satisfaction
Sacrifice — the act of offering to a deity something precious; destruction or surrender of something for the sake of something else
Jesus was the precious offering. He supplied reparation, not for his sins, but mine.
“Your guilt is taken away, and your sin atoned for.” Isaiah 6:7
All else, no matter how great and wonderful, are trifles compared to the love of God for me. That verse, like so many, is a token to imprint on my heart the realization of God’s love.
When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all… (Isaac Watts)
In the cross, in the cross,
Be my glory ever;
Till my raptured soul shall find
Rest beyond the river. (Frances J. Crosby)
By the grace of God, arranged and played by Katie
The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” Exodus 34:6-7
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. James 1:19-20
Be angry and do not sin; do not let the sun go down on your anger,and give no opportunity to the devil. Eph. 4:26-27
I’ve been angry before. I was angry at an injustice committed against another person. Surely this was the most noble anger. From my point of view, injustice seemed like too tame of a word for what had happened. Surely such anger was worthy. Yet, instead of following God’s wisdom, I was angry and sinned. I used anger to fuel hate. I used that hate and anger to pray for a man’s eternal condemnation instead of his salvation. I used that hate and anger to tell the Almighty Master of the Universe that he had no business going against that request. I used that hate and anger to elevate myself as the judge for who was worthy of heaven and hell. I used that hate and anger to make myself God.
People are angry. I took a semi-hiatus from Facebook this week and forgot just how angry people are. The anger is many times directed at injustice. Even self-professed believers are sharing the quote at the beginning of this post to justify their anger. But, as with my anger, it quickly becomes a habit and is used for sin. Singing, dancing, talking, drawing — doing everything — with anger and about anger makes a person a slave to that anger. We may begin using anger as an instrument, but then we become an instrument of that self-same anger to accomplish its purposes. This flies in the face of the Word of God concerning how a believer is to act.
King David was against injustice. And he wrote songs addressing it, but his songs were not about his anger. His songs rested in God’s vengeance and justice being carried out.
Arise, O Lord, in your anger; lift yourself up against the fury of my enemies; awake for me; you have appointed a judgment. Psalm 7:6
7Be still before the Lord and wait patiently for him;
fret not yourself over the one who prospers in his way,
over the man who carries out evil devices!
8 Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.
9 For the evildoers shall be cut off,
but those who wait for the Lord shall inherit the land. Psalm 37:7-9
More often than not, David’s remembrance of anger in his writings were about the Lord’s anger, which had been kindled against his own people, even David himself.
So what to do with anger, then? Anger is a way to bitterness, not an alternative. Just as bitterness poisons life, so does anger when it is allowed to thrive in our hearts. As believers, we are allowed to be angry, but not cling to it even as the day ends. We are to put away anger — not make a habit of it (Eph. 4:31, Col. 3:8).
If I speak anger, I spread anger. If I speak justice, I spread justice. If I spend my breathe and pen for tearing down, I will have nothing left for building up.
Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. Proverbs 14:29
Whoever is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city. Proverbs 16:32
Being slow to anger is neither proof of blindness or weakness. True wisdom sees injustice, acknowledges it, and opposes it. But true wisdom does not act out of anger. May the people of God be seen and spoken of as those to cling to good and advance justice, not those who exalt folly. May our anger at injustice not blind our discernment. May our anger go down with the sun, and so give way to faith in God and his justice. May our anger give way to the love that builds up.
He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God. Micah 6:8
In the end, I felt the rebuke of God toward my bitter anger. For my anger had poisoned me so much that I did not know how to forgive. I remember praying and asking for prayer. I remember that it did not go away quickly, but over months of daily praying and repenting and giving up the part of myself that was still clinging to that anger. In place of that poisonous anger, God caused the healing balm of faith in his justice and love for mercy to grow.
What would happen if the last part of that famous quote were rewritten and taken to heart? So use that love. You write it. You paint it. You dance it. You march it. You vote it. You do everything about it. You talk it. You never stop talking it.
Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love. 1 Corinthians 16:13-14
O LORD, you will ordain peace for us; you have done for us all our works. Isaiah 26:12
I doubt whether there is anything so sought after or valued in this world. Peacemakers are commended, both in Scripture and by society.
Why, then, is there not peace? War and conflict spread overwhelmingly and unceasingly around the world, which begs the question, “Is complete peace possible?”
And yet, God promised peace in Isaiah. Even more than that, the Sovereign Lord decreed, commanded, ordained that it should be so. Peace for us.
And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying,
“Glory to God in the highest,
And on earth peace among men with whom He is pleased.” Luke 2:13-14
Around 700 years after Isaiah told of God’s promised peace, angels descended on the hills of Bethlehem to declare that peace had come to those of God’s favor. What peace was this? This peace was Jesus, the Christ, who did our works for us. The Messiah who was our righteousness, became our sin, took our judgment, and delivered us from death.
And he ordained for us peace. Peace with God the Father through forgiveness. Peace because Christ has overcome this world — including sin and death. Peace that guards our hearts and minds. He is the Prince of Peace. Since it is his sovereignty that has ordained peace, peace must, therefore, be ours.
That must also mean, then, that wars and sin struggles are not the end. Senseless violence will not endure.
God has ordained peace. By His Spirit we have peace with our God that our hearts can feel even in this war-torn world. By His perfect peace and strength may we persevere as peacemakers even as we await the fulfillment of time when the people at peace with God will live in a world of peace.
You keep him in perfect peace whose mind is stayed on you; because he trusts in you.
Trust in the LORD forever, for the the LORD GOD is an everlasting rock. Isaiah 26:3-4
From the archives:
For God so loved the world that He gave His only begotten Son…
There are many days set aside on the U.S. calendar as days of remembering. We remember to give thanks in November. We remember our independence. We remember 9/11. We remember to honor our Veterans. We remember our Grandparents. We remember our parents. On our personal calendars, we remember our birthdays and the birthdays of those close to us. We remember anniversaries: of weddings, of first dates, of adoptions, of fires, of tornadoes, of hurricanes, of earthquakes. We remember the days the ones we loved died.
Even though we have these special days set aside to remember, I doubt any of us forgets these events the other days of the year. Every day, I remember that I have a wonderful mom and dad. I remember to give thanks (most days). I remember that I live in a free country. Whenever I see something Grandma would have liked, I remember that Death says I can’t show her anymore. Tears sometimes flow because one of the deepest loves of my life has been taken from me. Joy wipes the tears away because I remember that I will get to see her again.
Today is a day of remembering on the Christian calendar: Good Friday, the day of remember Christ’s death. It is one of those days that we have set aside, although not a day should go by that Christians do not remember what Christ has done for us. Nor is Good Friday the only day that Christians remember Christ’s death. Every time we celebrate communion, we do it in remembrance of Christ’s death and resurrection… and we will continue to do so until he returns.
So, why this day set aside? As with other history-changing and life-changing events, this day is set apart to remember something that we remember the rest of the year as well.
Good Friday services are more solemn than Easter or Christmas services — and even sorrowful — but grief does not reign. I would argue that wonder and thanksgiving reign over sorrow on Good Friday. (Just as there would be no occasion to celebrate Christmas if there were not Good Friday and Easter, if there were no Easter, Good Friday would be the gravest and most hopeless of all holidays… but I’ll talk about that later).
Sorrow is appropriate for Good Friday, just as sorrow is appropriate when we remember our sin, and as sorrow is appropriate when remembering a horrific crime against another person. Good Friday’s sorrow is because we remember that Christ, fully God and fully man, after a lifetime of loving, serving, teaching, patiently guiding, and healing was taken by a mob and endured unimaginable beatings from trained soldiers, was run through trials by political and religious leaders that mocked justice and religion, and was left to die, naked, bleeding, cursed and mocked on an expertly devised, torturous instrument of execution.
That was just the physical aspect.
On the spiritual side, he bore sin… and with that, separation from God — something that I cannot even begin to imagine.
And when the sixth hour had come, there was darkness over the whole land until the ninth hour.And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” — Mark 15:33-34
Christ is sinless. The sin He bore was not His. The sin He bore was mine.
That’s where grief meets wonder.
That’s how we can call this Friday “Good”.
For one will scarcely die for a righteous person–though perhaps for a good person one would dare even to die– but God shows his love for us in that while we were still sinners, Christ died for us. — Romans 5:7-8
Then wonder grows. The mob that took Jesus and crucified him did not do it because Christ was powerless.
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him. And he is before all things, and in him all things hold together. — Colossians 1:16-17
“He’s speaking it all into being: the soldiers, the priests, the thieves, the friends, the mothers, the brothers, the mob, the wooden beams, the spikes, the thorns, the ground beneath him, and the dark clouds gathering above. If he ceases to speak they will all cease to be. But he wills that they remain. So the soldiers live on, and the hammers come crashing down.” Rick Gamache, A Crucifixion Narrative
Wonder then meets with more wonder.
When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. — John 19 :30
…he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. — Hebrews 9:12
Christ’s death is enough to secure my forgiveness before God. Christ’s death did not start a process that I complete by feeling enough remorse over my own sin. I don’t earn forgiveness because I feel enough shame or by inflicting punishment on myself. I’m forgiven only based on the merits of Christ’s death for my sin. The only appeal I can make for forgiveness is God’s own promise that He forgives those who trust in Christ’s work alone.
See how God illustrates this at the exact moment that Christ cried “It is finished” and gave up his spirit in death:
In the temple, at God’s command, there was a curtain – 60 feet high, 30 feet wide, and 4 inches thick – separating the Most Holy Place from the Holy Place. According to the historian Josephus, horses could not tear this curtain apart. God’s presence dwelt in the Most Holy Place. If anyone went in to God’s holy presence, he or she would die because of their unholiness. Even the high priest only went in the Most Holy Place at the appointed time once a year to offer a sacrifice for the people. The unholy could not approach the Holy. The curtain was a reminder of that.
And this curtain was torn from top to bottom at the moment Christ died.
And Jesus uttered a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. — Mark 15:37-38
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. — Hebrews 9:24-28
Now, through Christ’s death, the unholy can dare approach the Holy to seek forgiveness of sin.
Grief does not reign, but there was grief. Christ knew that in talking to his disciples. But He also knew that the grief that reigned in their hearts as they watched him die would be replaced by joy that could never be taken from them.
Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. — John 16:19-22
And so even while we remember the blood, the suffering, and the horror of Christ’s death — and remember that it was our sins that He bore, and for our sins that He died — we wonder at love that would sacrifice so much for people who are so undeserving. And our hearts rejoice, because we remember that Easter followed. And we persevere in hope because we know that Christ will come again, not to deal with sin but to save those who are eagerly waiting for him.
He was despised and rejected by men; a man of sorrow, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned — every one — to his own way; and the LORD has laid on him the iniquity of us all. — Isaiah 53:3-6
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. — 1 John 1:9
For we have already charged that all, both Jews and Greeks, are under sin. As it is written:
“None is righteous, no, not one;
no one understands;
no one seeks for God.
All have turned aside; together they have become worthless;
no one does good,
not even one.”
“Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
“Their mouth is full of curses and bitterness.”
“Their feet are swift to shed blood;
in their paths are ruin and misery,
and the way of peace they have not known.”
“There is no fear of God before their eyes.”
…But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. (Romans 3:10-18; 21-25)
Whenever a law is broken, there is a punishment that must be carried out. Whenever a hurt is inflicted, it must be redressed. The most basic sense of justice won’t allow otherwise. If an injustice between two humans is serious enough to merit retribution, how much more the wrong between man and his Creator, a woman and her Maker? Even more so because all wrong done from one person against another is ultimately against God. The idea of justice is not a human one, for
“the LORD sits enthroned forever; he has established his throne for justice” (Ps. 9:7)
There is only one answer for those who do not fear God: eternal punishment without relief. No one can escape it
“for all have sinned and fall short of the glory of God” (Rom. 3:23)
“the wages of sin is death” (Rom. 6:23)
This does not mean physical death, although that is part of the curse, but that Christ will inflict
“vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might” (2 Thess. 1:7-9)
Because of the nature of sin and the nature of justice,
“without the shedding of blood, there can be no forgiveness of sin” (Heb. 9:22)
The Law, given in the Old Testament illustrates the holiness of God and the repulsiveness of sin so that we can understand the nature of both. Even in the Law sacrifices were given that would temporarily cover over the sinner’s offense. But this was only to show the way to Christ, who became the only atoning sacrifice, the only propitiation.
Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all…
And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. (Isa. 53:4-6; 9-11)
Perfect justice meets perfect mercy. In his death, Christ bore the sin that separated me from God. He took my sin so that He would bear my punishment so that I may believe and find forgiveness and peace with God.
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor. 5:21)
“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)